isaac hale father of emma smithisaac hale father of emma smith

A later reminiscence ties the name Harmony to Henry Drinker Jr.s land agent John Hilborn. isaac hale father of emma smith On this Wikipedia the language links are at the top of the page across from the article title. 205. Charles W. Upham,The Life of Timothy Pickering(Boston: Little, Brown, and Company, 1878), 4:5. Larry C. Porter, Reverend George LaneGood Gifts, Much Grace, and Marked Usefulness,BYU Studies9 (Spring 1969): 327. Little is known about Emmas knowledge and feelings about these marriages, some of which entailed commitments in this life while others involved commitments for the next life only. John Comfort was the first Justice of the Peace in Harmony Township. George Catlin,Last Rambles Amongst the Indians of the Rocky Mountains and the Andes(New York: D. Appleton & Co., 1867), 910. This continued a struggle Joseph Smith faced for several years over how his taxes were determined. I have used the early name adopted by the early settlers throughout this history to refer to the valley in the eastern portion of Susquehanna County, Pennsylvania. Hale always claimed that he was converted from deism to faith in Christ as the Savior, by a secret prayer of Emmas, when she was but seven or eight years old, which he accidentally overheard when just entering into the woods to hunt. 60. Isaac Hale, son of Reuben Hale & Diantha Ward, was born Mar. Hartgen, Report, Historic Sites, Church Historians Office, 2005; Hartgen, Archeological Field Investigations and Addenda 1 and 2; Kirk and McQuinn, personal communication to author. Husband of Elizabeth (Lewis) Hale married 20 Sep 1790 in Wells, VT. Descendants. The standards of a genteel life required young people to follow a long list of specific behaviors toward their parents, and Joseph appears to have been unaware of these. It was an even more idealized distant memory when Isaacs son David wrote about his fathers profession in the early 1870s. The Hale farm began with Isaac Hale. Alva remained in the valley with his family and cared for her. Despite the difficulties of poverty, displacement, and persecution, Emma and Joseph maintained a deep love for and bond with each other. George Ruper owned their land only briefly after he acquired it from Pennsylvania. Susan Easton Black, Isaac Hale: Antagonist of Joseph Smith,Regional Studies in Latter-day Saint Church History: New York,1992, 93111. 187. Trial Notes Scribe A. The high assessed value for his sugar house and high subsequent value for his sugar suggests the Hale family were major sugar producers in the valley, Tax Records 1819, 1820, and 1821. Lumber was also transported overland to the Delaware River about fifteen miles east of the Hale home where it was deposited until the spring floods carried the arks downriver straight to Philadelphia. 207. . Blackman,History of Susquehanna County,578, emphasis added. 115. The Joseph/Jacob Smith land was apparently used for lumbering. 270. isaac hale father of emma smithmiss kitty black ink crew net worth isaac hale father of emma smith. 253. Isaac and Elizabeth Lewis Hale Home Key Points of Interest The home currently on the property is a reconstruction, built by the church in 2015 Emma Hale Smith, Joseph's wife, grew up here with her parents, Isaac and Elizabeth Hale Joseph first met Emma when he and his father boarded here while working for Josiah Stowell nearby Bucks neighbors later wrote of those foundations being evidence of the presence and work of civilized man in it [the valley] before any known settlement of it.107The foundation was grown up with trees and only became evident when the land was cleared and plowed.108 The site has never been examined by archaeologists to evaluate if any evidence remains of what the men found. Chiddingstone | Kent Archaeological Society If she attended a Girls school, the only one in her vicinity was the Female Seminary that operated a few miles west of her parents home in Great Bend Township. Although he did not purchase his own land, by the end of that year he was taxed for 54 acres without cattle or taxable houses. 243. These were frame homes with the most expensive valued at $80. de Doina Babcinschi. Isaac apparently rented out his log home to these groups of men to make some money, and he may have even briefly been a little deluded in involving himself in their search for buried relics and money.269 Since his son David was renting the Westfall property and involved in later contract arrangements, it is likely David was also involved for a time. He left all the personal property, furniture, clothing, and cooking utensils to his wife Elizabeth. Even decades later, the Hale men were hired by their neighbors to cut meat, soften it with saleratus, and smoke it for eating in later months. Their correspondence reveals not only their difficult circumstances but their commitment to each other. . isaac hale father of emma smith isaac hale father of emma smith. See Emily Blackman, Susquehanna County, 1090. Isaac Hale's Testimony Against The Book of Mormon and Son-in-Law Mormon his Heirs Executors Administrators or assigns by a good and sufficient Deed containing a General Warranty all that certain piece or parcel of land with its appurtenances situate lying and being in the Township of Harmony Although most of what Forscutt shares about Emmas life comes from previously published sources and he clearly confuses some of the historical information, he also had conversations with her about her life from time to time. They also dressed, grained, and tanned deer hides for their neighbors. George Peck, Memorandums of Circuit Travels, 18161818., 248. 190. It is unlikely Lurena and her mother traveled in the wilderness to Pennsylvania without support; and they had to have traveled with the Hale and Lewis families. Brother of Reuben Hale. Blackman,History of Susquehanna County,431. Some of the later tax assessment booklets include a printed version of the General Assembly act with a list of taxable items that matches the handwritten one cited here rather than the formally published one that became part of the legal code in later years. 293. Joseph Smith left no record of what he thought of the Isaac and Elizabeth Hale farm and recently expanded home when he first encountered them at nineteen. In 1807 Francis Asbury, the first Bishop of the American Methodists, planned a trip through the Susquehanna Valley to follow up on recent conversions by ordaining local preachers, organizing congregations, and leading a large revival. which was then sanctioned by the government.69 Nathaniel Lewis reenlisted in the navy at Sea Brook, Connecticut, where he served until July 22, 1763.70 But after his father, Gershom, died in Litchfield Township October 18, 1766, 27-year-old Nathaniel returned to Guilford to marry Esther Tuttle January 16, 1767. An unruly crowd gathered, delaying Emmas confirmation, and Joseph was arrested and imprisoned on charges of disorderly conduct. Tryal Morse continued to live in a rude log cabin in the woods as her husband had local family, and Phebes husband worked in the sawmill across the river with some of the Hales. Paul,History of Wells,33, 37, notes one of the Lewis sons became an acceptable local preacher before he mentions the conversion of John and Levi Lewis in 1789. In December 1827, with financial support from Martin Harris,[1]:8 the couple decided to move to Harmony, where they reconciledto some extentwith Emma's parents. This contained 304 hymn texts. After Ruper sold his land to Tench Francis; however, the Hales clearly knew who owned their land. See page 63 of the extended online version of the article by Mark Lyman Staker and Robin Scott Jensen, David Hales Store Ledger: New Details about Joseph and Emma Smith, the Hale Family, and the Book of Mormon,BYU Studies,accessed April 10, 2015,https://byustudies.byu.edu/PDFViewer.aspx?title=hidden&linkURL=53.3StakerJensen_Extended-5351ecc6-b7ef-451f-ad91-b4b78036d422.pdf. Isaac later described Elizabeth as my esteemed friend and wife of my youth.56 His perspective of husband and wife relationships is suggested in later trial testimony where Isaac recalled a neighbor had asked if he could borrow a canoe to carry his wife and children down to Munsons [Tavern] where his wifes mother lived. Hale responded, I told him [the] canoe was not fit to carry women in.57 Hale also shared the view of his contemporaries that a prospective husband needed to have a home and property prepared for his prospective bride to set up house before he could marry her.58 When Isaac left Vermont, Elizabeth was barely thirteen. William Colbert, A Journal of the Travels of William Colbert Methodist Preacher thro parts of Maryland, Pennsylvania, New York, Delaware, and Virginia in 1790 [to 1798], Division of Rare and Manuscript Collections, Cornell University. When Lucy Smith recalled years later her visit at the Hale home in autumn 1828, she described the home as amansion that included convenient appendage necessary. Since the dimensions of the Isaac and Elizabeth Hale home and its proposed layout were similar to the Joseph and Lucy Smith frame home in Manchester, New York, Lucy must have focused on something other than size in her exuberant description. George Peck covered the sermon book he used in the Hale home with gold and blue wallpaper left over from someones recent construction. In that remote region, we cannot conceive the farming will ever be profitable, a friend wrote.147, Pickering was part of the American gentry and had little in common with the Hale family. . Timothy Lee, before Mrs. [Emma] Smith was born.189 Emma was already born and baptized into the Congregationalists before Reverend Lee arrived in the valley. During this period, the Wood family and some of their neighbors accepted Nathaniel Woods religious doctrines, and this growing group began meeting together in Middletown. 1833, Letter to David Hale, 1219February 1841, Travel Account and Questions, November 1837. While there was not a single Elect Lady among the Methodists who could prophesy and reveal the will of God, many of the women among the Shouting Methodists found themselves in the woods seeking inspiration as they reminded the young they should be retiring to the grove for a solitary walk, or private devotion.185 They saw themselves as saints in the tradition of early Christianity, and their hymns encouraged them to pray, asking to see the power of God manifested.186 To reinforce this effort, they sang Ye saints, who love the Lords dear name, Who love to worship at his feet . Blackman,History of Susquehanna County,103. The first Latter-day Saint hymnbook was printed in Kirtland in 1835 under Emma Smiths name. The sons likely visited their fathers grave at some later point and replaced the original Hale and Lewis marker since a nicely carved 1820s headstone with a weeping willow and well-carved lettering now marks the grave.165, A religious transformation in the Hale family followed the death of Tim Pickering; and a transformation in the Hale home and land followed their religious transformation. His tombstone bears this inscription, 'The body of Isaac Hale, the hunter, like the cover of an old boo, its contents torn out and stripped of their guilding, lies here, food for worms, yet the work itself shall not be lost, and it will appear once mor The tree that marked the spot had been cut down when he shared his story with Catlin and the old man could not tell him where it was buried. During the early settlement years no one could live on their farming. 21. As the Hale family and their relatives in the valley joined Methodism one or two at a time over a period of several years, the son of Timothy Pickering Jr. died and Nathaniel Lewis moved his family into the larger Pickering home.223 The Lewis family lived in the large home until Pickering sold it to John Comfort in 1808 and gave Lewis a years notice to move his family out.224 This happened just as land ownership in the valley shifted and the settlers were finally forced to resolve their land titles. "[14][15] In Harmony on June 15, 1828, Emma gave birth to her first childa son named Alvinwho lived only a few hours. Born 21 Mar 1763 in New Haven, Connecticut. When Mumford left Harmony Township in 1831, the 434 acres of unseated lands were initially listed again under Joseph Smith then Joseph was crossed out and Jacob was written above it. See Harmony Township tax records for unseated lands for Jacob, William, and Joseph Smith, Unseated lands for William Smith (364 acres) and Jacob Smith (401 acres) 1815 recorded for January 1816 assessment; 1820 it is William 364 and Jacob 402. In July 1798 Congress ordered a direct tax on the real property of Americans, known popularly as the window tax, this required that every family in the country have their home appraised. He was the only young man in the valley Emmas age that was not a stranger and yet also met all the education and business expectations of Isaac Hale. Blackman,History of Susquehanna County,102. Isaac and Elizabeth Hale did not enjoy the same good health as they aged. Her cousins named their son Algernon Sidney Lewis after the English philosopher Algernon Sidney who opposed absolute or divine right monarchy, and the Litchfield area became a central base for operations during the war where the Continental Army could rely on consistent support, store supplies, and keep prisoners of war. Alva Hale, who had rented property his whole married life, finally became a landowner and moved back onto the farm where he grew up to better care for his mother. After cutting the meat into strips, he layered it and put it in long, narrow troughs of birch or maple, much like those used by his Native American neighbors, and an item he probably learned to make from them. Robert H. Rose, letter to Isaac Hale, January 2, 1810, Deeds. On 23 December 1847, which would have been Joseph's 42nd birthday, Bidamon and Smith were married in Nauvoo by a Methodist circuit rider. From Mormonism Unvailed, reformatted for the web here, my emphasis below: [Isaac Hale, March 20, 1834] I first became acquainted with Joseph Smith, Jr. in November,1825. 157. F. W. Beers and Company,Atlas of Susquehanna County, Pennsylvania(New York: A. Pomeroy, 1872), 17; Blackman,History of Susquehanna County,105. The first two men to have frame homes built along the east bend of the Susquehanna River were also prominent Quakers who brought their Society of Friends beliefs with them from southern Pennsylvania. Bidamon moved into the Mansion House[18] and became stepfather to Emma's children. Blackman,History of Susquehanna County,577. Paul,History of Wells, 1617. Emma Hale Smith Bidamon (July 10, 1804 April 30, 1879) was an American homesteader, the first wife of Joseph Smith, and a prominent leader in the early days of the Latter Day Saint movement, both during Smith's lifetime and afterward as a member of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church). 1810s & 1820s Member of Methodist church at Harmony. poor Backsliden Lanesboro is left to mourn her barrenness and Distance from her Duty and privilege.286 The call of better opportunities elsewhere continued to draw the Hale family out of the valley until Alva Hale was the only child of Isaac and Elizabeth who still lived near them. (Salt Lake City: Greg Kofford Books, 2013), 2:33138; Laurel Thatcher Ulrich, A House Full of Females: Plural Marriage and Womens Rights in Early Mormonism, 18351870 (New York: AlfredA. Knopf, 2017), 8696. [citation needed] On May 10, 1839,[13] they moved into a two-story log house in Nauvoo that they called the "Homestead". Joseph had come southwest from New York seeking employment in the Susquehanna Valley. : N.p., 1955), 86. George Peck,Wyoming: Its History, Stirring Incidents, and Romantic Adventures(New York: Harper & Brothers, Publishers, 1858), 193. He yet preaches some.287 The following year Comfort noted, old Br Lewis preaches some yet he & sister Lewis enjoys good health for such old people.288. Another distinctive stone carver with a number of headstones in the larger Colesville area is Eclectic Man, who included a variety of masonic symbols on his stones suggesting the involvement of the deceased in that organization. Lucy, wrote with a tone of respect about the intelligent Isaac, Anderson,Lucys Book, 430. As he viewed the land, Rose pushed through thirty miles of woods, setting up a camp at a location occupied the week before by some indians.225 His dress was a hunting shirt, trousers and mockasons226which helped him blend in with the locals, such as Jesse Hale who was described as six feet in his moccasins. Despite the backwoods clothing, however, the wealthy Rose had little in common with the Hale family or their neighbors, and he brought with him a notion of gentility then common in his native Philadelphia. Their work benefited from regular conversations with staff members of the Historic Sites Division, including Mark Staker, Don Enders, Ben Pykles, and Steve Olsen. to designate an old town of the Tuscaroras.267 She was likely incorrect about the tribal affiliation of the ruins, since others have argued the Onondaga lived on the west side of the Susquehanna River and the Tuscarora lived on the east side. 44. Dubois and Pike,Centennial of Susquehanna County,73. 38. I told them, that I considered the whole of it a delusion, and advised them to abandon it. Strale,United States Catholic Intelligencer,September 21, 1832, 415. Year-round running water in the home would have been a comfort worthy of notice. Children: Emma Hale--- When it became a common practice to . He began focusing on the Old Testament rather than the New for his teaching, and his parishioners accused him of preaching immoral doctrine along with claiming the doctrine of faith was not found in the Old Testament and that a conscience was not a natural faculty, but the result of education.171 Although Buck continued to serve until his death in 1814, the congregation struggled for the rest of his tenure.172, The Hale and Lewis families were apparently influenced along with others by the Buck difficulty, and withdrew from his congregationalthough it is not clear if it was the immoral doctrine, issues of faith, those of a conscience, or all of these that offended them. After that, the Plates were said to be hid in the woods. The similarities in name, location, and activities can easily lead to confusion between the two men. Although Blackman notes that Daniel Buck came into the valley in 1787 and David Hale recalled his father had come into the valley in 1787 or thereabout, Blackman placed the construction of the Bennett log home to 1788, either the log home was built in 1787 when Hale arrived and Blackman had an incorrect date, or Bennett built the home specifically for Hale the following spring. Clarke, Methodist Episcopal Church, Lanesboro, Penn. Susquehanna County Historical Society. He had exceptional spelling and wrote letters in a refined, practiced hand.
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